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The former retains its universality with a contrast between the existential turmoil of humanity and the beauty of the natural world whilst the latter demonstrates an elimination of beauty through conflict.
It is through this treatment of conflict that supplies audiences with the ability to individualise the reading and hence engage a broad range of audiences despite their unique contexts throughout time.
Easter 1916 not only gives insight into the obvious physical conflicts between individuals but also focuses on the inner conflicts of the rebels, and further Yeats’ own underlying inner conflicts.
hi friends it'd be super super helpful if i could get any feedback on my yeats essay (mod b) - hope all your holidays are treating you well SORRY - there's a typo in the first body paragraph's topic sentence (there shouldn't be a "...
MORE SPECIFIC" - that was just me reminding myself to change it later when I was re-editing it)hi friends it'd be super super helpful if i could get any feedback on my yeats essay (mod b) - hope all your holidays are treating you well SORRY - there's a typo in the first body paragraph's topic sentence (there shouldn't be a "...
Similarly to Easter 1916, The Second Coming ambiguously explores Yeats’ inner conflicts allowing audiences to connect the poem to the basic components of every human life.
Yeats’ inner conflict over the concepts of time and eventual change pervades throughout The Second Coming.
The conflict of mortality underlining human existence is juxtaposed against the apparent permanence of the swans in The Wild Swans at Coole.
The contrast between a changing humanity and the perpetual splendor of the swans is shown through Yeats recollection of the viewing the swans for the previous “nineteen autumns”.
The inner conflict of the persona is further exemplified through his conscious counting of “nine and fifty swans”, expressing his isolation, with the odd figure symbolizing one swan will always be without partner.
Alternatively, the swans have choice of “passion or conquest”, a prerogative of youth, giving their unchanging state despite the passing of nineteen autumns.