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The Entering the boundary one washes ones hands and mouth.One steps into the in sanctuary with ones left foot first and before one leaves one bows.
And more than this, Shinto like Christianity and other world religions has, I believe, a structure which structures Japanese society and in particular the family, in much the same way as the "philosophy" of Christianity structures the societies of the Christian West.
To cut a long story short, I think that Shinto can be best be understood as a form of geographical totemism as referred to by Durkheim and Freud.
The fundamental building block of Japanese society is not the individual in the Western sense but the small group.
The distinguishing characteristic of Japanese small groups is that they contain the essential element of a space, a place where they are founded.
Generally speaking, traditionally one worships only the god or gods of shrine located in the geographical proximity of ones home.
And most importantly, one considers oneself to be the child of that shrine, that location.
Principally, the image of a religion held by many Japanese is of an organisation which one joins, and which stipulates various ways in which one should behave according to some kind of teaching or scripture.
If Shinto had an organisation once it lacks one now.
But if asked if they are religious they will say, "Who me? From this it is clear that: those that practice Shinto do not regard it as a religion, but neither to they regard their behaviour as entirely secular and mundane.
The reasons why Shinto is not seen as a religion are various.