Ozanam Scholarship Essays

Ozanam Scholarship Essays-76
Until he was deposed in July 1830, he acted as though the French Revolution of 1789 had never occurred.He subscribed to the theocratic principle of “the union of altar and throne,” and he made sacrilege a crime, imposed heavy censorship, and placed the Church in charge of education.

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He counted himself one of them, and his eloquence had in it a note of real personal pride when it dwelt upon the dignity and power of labor, of human toil in every field.

The balance of his short life, until his death in 1853 at the age of forty, was spent teaching and writing, with particular emphasis on the literature of the Middle Ages.

The Lenten sermons suggested by Ozanam became so successful that they were institutionalized annually thereafter at the Cathedral.

They featured Pere Lacordaire, who went onto become the greatest preacher of the era and who reinvigorated the Dominicans—the Order of Preachers—in France. Before regenerating France we can help at least a few of her poor.

Ozanam summarized, Our faith is weak because we cannot see God. In 1836, after receiving in August, his doctorate in law with honors, Ozanam returned to his parents’ home in Lyon. I shall not at all neglect my legal studies for that. He found collecting his fees another matter, however: “Fees come with difficulty and the relations with business people are so unpleasant, so humiliating, and so unjust, that I cannot bring myself to develop them…This profession upsets me too much.” He was decidedly unenthusiastic about the grim, difficult, fee-collecting business dimensions of a tedious law practice.

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But we can see the poor, and we can put our finger in their wounds, and see the marks of the crown of thorns. He had resolved as a teenager to devote his intellectual life—in whatever form of vocation and career path it may ultimately take—to further Catholicism and the work of the Church, and to demonstrate the truth of Christianity by and through history. In the spring of 1837, while practicing law in Lyon, he also began commuting to Paris to begin working on his dissertation on Dante for his doctorate in literature.

Catholics—who were associated, fairly or unfairly, with the reactionary and repressive ancien régime—were special targets for extermination by the Revolution, with many put to mass murder.

Deep strains of anti-Catholicism remained overt throughout the social, cultural, and intellectual life of Paris in the 1 830s, much of it the vestiges of infuriated reaction to the deposed Catholic Bourbon King Charles X.

Ampere was a leading scientist, erudite scholar, and, perhaps most important for the eighteen-year-old Ozanam, a “pious Catholic.” He quickly formed friendships with other Catholic students, who banded together in part because the government of King Louis-Philippe, suspecting they plotted the restoration of the deposed Catholic Bourbon King Charles X, spied on them.

After a lecture at the College of France, wherein the speaker was mocking the book of Genesis, Ozanam first met Vincentian priest and friend Father Lallier, with whom he subsequently founded the apostolate known as the St.

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