Essays In Honor Of John Piper

Essays In Honor Of John Piper-15
I’d like to say a few words about Pastor John Piper to give a better sense of where I’ve come from theologically, and to give a brief word of thanks to him (even if he never reads it). I watched countless of his sermons and conference messages.I was in high school when I discovered Pastor John’s theology — a compelling interpretation of Reformed (particularly Edwardsian[1]) theology that he calls “Christian Hedonism” — and through the next six years devoted myself fairly assiduously to his work. Aaron and I talked with each other constantly about Calvinist soteriology, and tried to convince as many people as we could to become Calvinists.

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When, during my sophomore year in college, I strayed into the strange waters of Keswick theology, it was Piper’s theology that prevented me from diving completely into them.

His work impacted every facet of my theological framework.

Fuller’s theology remains foundational to the system that is Christian Hedonism.

[3] This book is listed in Pastor John’s article “Books That Have Influenced Me Most.” Probably not coincidentally, when one looks up Hirsch’s book on Amazon, Fuller’s appears as a “Frequently Bought Together” or “Customers Who Bought This Item Also Bought…” option. ” as well as Pastor John’s “Biblical Exegesis: Discovering the Meaning of Scriptural Texts.” In 2014 Pastor John began regularly posting video labs as part of a series called “Look at the Book” in which he applies the method of arcing.

I came to St Mary’s in the Autumn of 2011 after having served as the Mary F.

Rockefeller Distinguished Professor of New Testament at Gordon-Conwell Theological Seminary, S.

Louis Bouyer, a French Lutheran pastor who later joined the Catholic Church, writes the following in his Calvinism, as a living force…is clearly actuated by an admirable insistence on genuineness, on sincerity with regard to God, the true, living God who has nothing in common with dumb idols.

If we seek anywhere in Protestantism for a parallel to the most rigorous elements in the mysticism of the Cistercians or Carmelites, we can assert, without the least error or exaggeration, that it is to be found in Calvinism itself, or in the deepest and most lasting traces made by Calvin’s great intuition even outside Calvinism.

And who would argue that Pastor John is not perhaps one of the greatest contemporary American examples of such ‘mystical Calvinism’?

My thanks, Pastor John, for your example of Christian devotion.

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