Every single one of us longs to love and to be loved infinitely.
And it's true that, as much as we may pursue it, human love often disappoints.
Jewish tradition held that Melchizedek was none other than Shem, son of Noah, based on the fact that Shem lived into the lifespan of Abraham, and who else would be qualified to invoke a blessing upon Abraham.
The text, however, connects the bread and wine to Melchizedek's priesthood and the conferral of the blessing, so it would be better to understand the bread and wine as liturgical offerings (i.e. This does not exclude a practical use for the refreshment of those present, because liturgical offerings in the ancient world were often consumed by the worshipers as part of the ritual.
The Director of the Holy See Press Office, Alessandro Gisotti, announced the Holy Father’s to do so, in a June 10 statement, noting: “On Sunday June 23, on the Solemnity of the Holy Body and Blood of Christ, at 6 p.m., Pope Francis will celebrate Mass on the churchyard of the Church of Santa Maria Consolatrice, in the Casal Bertone district of Rome.” “At the end of the Eucharistic Celebration,” he noted, “the procession with the Blessed Sacrament will take place in the streets of the neighborhood, ending with the Eucharistic blessing imparted by the Holy Father.” “Tonight,” the Holy Father reminded this Solemnity of Corpus Christi, “we will be nourished by His body given up for us.” The Pope noted that if we receive it into our hearts, the power of love, will be released in us.
“We will feel blessed and loved,” he said, stating: “and we will want to bless and love in turn, beginning here, in our city, in the streets where we will process this evening.” “The Lord comes to our streets in order to speak a blessing for us and to give us courage.He asks that we too be blessing and gift for others,” Francis underscored.During the Pope’s Angelus today, he reflected on the Feast Day and how we must never get used to, and just take for granted, receiving the Eucharist.In fact, we may speak of having "welcoming parishes" and "doing works of mercy" so that we can "be Christ to others," but how many of us still have that deep longing for a love greater than ourselves?This is not to say that we shouldn't do good deeds until we have reached a certain "level" of some kind spiritual lives, but maybe we are getting ahead of ourselves.So while I grant that it's possible that a small portion of Catholics may very well have a legalistic approach to the faith, I would argue that most of us do not. We hear homilies that tell us what we should do and how we should be, and while it's important to know this, they can also add to stereotype because the message people continue to hear is "here is the checklist." This is possible even if it now sounds more like a thoughtful interpretation of the gospel rather than a bunch of arbitrary precepts.So let's take a step back for a moment and go back to the most basic of the basics.7), I suddenly realized that the Real Presence of Christ in the Eucharist was and is the constant belief of the Church from apostolic times to the present day: They have no regard for love, no care for the widow, or the orphan, or the oppressed; of the bond, or of the free; of the hungry, or of the thirsty.They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again.Often, people look at those of us lay folk who are more "religious" as if we do what we do because we have some kind of agenda we want to impose on others.We are often called "legalistic," as if we have chosen our devotions because we feel the need to check things off an imaginary "Good Catholic" list.