Amy Tan Mother Tongue Essay

Amy Tan Mother Tongue Essay-72
We were talking about the price of new and used furniture and I heard myself saying this: "Not waste money that way." My husband was with us as well, and he didn't notice any switch in my English. It's because over the twenty years we've been together I've often used that same kind of English with him, and sometimes he even uses it with me.It has become our language of intimacy, a different sort of English that relates to family talk, the language I grew up with. Chinese age I was nineteen." You should know that my mother's expressive command of English belies how much she actually understands.The nature of the talk was about my writing, my life, and my book, The Joy Luck Club.

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I cannot give you much more than personal opinions on the English language and its variations in this country or others. And by that definition, I am someone who has always loved language. I spend a great deal of my time thinking about the power of language -- the way it can evoke an emotion, a visual image, a complex idea, or a simple truth. And I use them all -- all the Englishes I grew up with.

There were people in the United States of America who tried to stop her from learning advanced English due to her Chinese Background.

However, eventually, she was quite able to reach her dream ensuring no cultural racism will be carried out with her for being not able to communicate clearly in the local language.

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, wanted to use her writing skills and opportunity through this book to make readers realize how not being a native American, as she and her mother were not, can hamper how a person deals with day-to-day situations.

The author also wanted to bring the new language she had come upon to the attention of her readers.

As a writer, she wrote stories explaining her personal experiences and of others to demonstrate how cultural racism in terms of language incomprehension affects the minds of the foreign people living in the United States of America.

For instance, Tan used the term “Broken Language” for describing the language of immigrant families.


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